The Almanac · Calendars & tools
Rituals · Liber XIII · High Magick
Heptameron Conjuration of Sunday
Heptameron, "Considerations" of the day (pseudo-Peter of Abano; Robert Turner's English 1655)
The Heptameron gives a short conjuration and a table of "considerations" for each day of the week. For Sunday, the angels of the day are Michael, Dardiel and Huratapal, and the angels of the air are ruled by the king Varcan with his ministers Tus, Andas and Cynabal, under the north wind. The day's perfume is red wheat. The operator, vested and holding the pentacle, censes the circle and recites the general exorcism followed by the Sunday conjuration, which calls the angels of the fourth heaven under the Sun. Its circle, three rings nine feet wide, carries in the middle ring the name and angel of the hour, the angels of the day, and the names of the season, its ruling spirits, the earth, the Sun and the Moon; the outer ring names the king and ministers of the air.
Purpose
According to the text, the spirits of Sunday give gold, gems and riches, win favour, dissolve enmities, raise men to honour and carry away infirmities.
Timing
- Day
- Sunday — the day of Sun
- Moon
- Waxing (increasing in light)
Sunday is the day of Sun. Moon increasing ("equal and not combust"). The operator first keeps nine days of purification with confession and communion, the master three days of fasting and chastity. The circle names the angel of whatever hour is used; hours are reckoned from sunrise.
Materials
- red wheat (as the day's perfume)
- holy water
- charcoal
- clean linen garment
Tools
- consecrated sword
- new earthen vessel for fire
- linen vestment
- pentacle on parchment
- book of conjurations
Fire safety when burning the day's perfume.