Horoscopes · Systems of many cultures
Aztec (Tonalpohualli) · Aztec day sign 1
Cipactli
Crocodile
Cipactli, 'crocodile', day sign 1 of the Aztec tonalpohualli. Patron: Tonacatecuhtli.
Cipactli, the crocodile or earth monster, begins the count. In Aztec myth the gods Quetzalcoatl and Tezcatlipoca tore apart a great earth monster to make the land and sky, and the sign carries the sense of origins and primordial abundance. Its patron in the Codex Borgia list is Tonacatecuhtli, the lord of sustenance and creator. Births on 1 Cipactli were considered fortunate, and the day was associated with beginnings and with the creative power that sustains life.
The patron deities of the day signs differ between the surviving codices; the list used here follows the Codex Borgia tradition as reconstructed by modern scholars. The tonalpohualli was read by trained diviners together with the number of the day and its trecena, so a sign was never interpreted alone.
Personality
creative · pioneering · nurturing · resourceful · fortunate · elemental
In the Aztec tonalpohualli, a person whose tonalli, or birth sign, is Cipactli is described as a creative beginner and provider, carrying the primordial energy of the crocodile or earth monster from whose body the gods made land and sky. As the first of the twenty day signs, under the patronage of Tonacatecuhtli, the lord of sustenance, it is associated with origins, abundance and the power that sustains life.
Modern interpretations, drawing on the colonial accounts of Aztec diviners, credit Cipactli people with initiative, vitality, a protective and nurturing instinct and the resourcefulness to start things from nothing; births on 1 Cipactli were considered fortunate. Their challenges are said to be stubbornness, an overwhelming manner and a tendency to devour, like the hungry earth monster, more than they need.
In love Cipactli people are portrayed as devoted providers for family; in work, as founders, organisers and people who make things grow. For the Mexica the tonalli was a gift of heat and destiny received at birth, read by the tonalpouhque together with the number of the day and its trecena, never from the sign alone.
Sources and further reading
- The Aztec Calendar Stone — Khristaan D. Villela and Mary Ellen Miller (eds.), 2010
- Codex Borgia: A Full-Color Restoration of the Ancient Mexican Manuscript — Gisele Díaz and Alan Rodgers, 1993
- The Aztecs — Michael E. Smith, 2012