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Hermeticism & Neoplatonism · treatise

The Seven Secondary Intelligences

De septem secundeis, id est intelligentiis sive spiritibus orbes post Deum moventibus · Chronologia mystica · Of the Government of the World by the Presiding Angels

Carved stone effigy of Trithemius
Detail of Tilman Riemenschneider's tomb relief of Johannes Trithemius, now in the Neumünster, Würzburg.CSvBibra · Public domain · Wikimedia Commons
Attribution
Johannes Trithemius (1462–1516)
Date
written 1508; printed 1522 and often thereafter; English version 1647
Language
Latin
Manuscripts & printings
Printed Nuremberg, 1522; Frankfurt edition of 1545 (basis of the online edition Latin text); English version in William Lilly, The Worlds Catastrophe (London, 1647)

De septem secundeis is a short treatise that Johannes Trithemius dedicated to the Emperor Maximilian I in 1508. It presents an angelic philosophy of history: under God, the world is governed in turn by seven planetary intelligences, each ruling for a cycle of 354 years and 4 months. Orifiel, the angel of Saturn, governs first, followed by Anael (Venus), Zachariel (Jupiter), Raphael (Mercury), Samael (Mars), Gabriel (the Moon) and Michael (the Sun), after which the sequence begins again. For each period Trithemius surveys the events of sacred and secular history he associates with that ruler, from the Creation and the Flood to the empires of antiquity, the life of Christ and the medieval centuries. The scheme ends with a forecast that Gabriel’s next rule would begin in 1525. The idea of planetary periods ruling history derives from Arabic and Latin astrological traditions transmitted by writers such as Peter of Abano, whose angel names Trithemius largely shares. He frames the theory cautiously, as an opinion of others, and closes by submitting to the teaching of the Church. The work was widely reprinted and was read in England through an English version published with William Lilly’s astrological prophecies in 1647. Its angel names reappear in Trithemius’s Steganographia and in later ceremonial magic, and it remains a key source for Renaissance ideas of astrological history and prophecy.

What it contains

  • Dedication to Emperor Maximilian I
  • The doctrine that God governs the world through seven secondary intelligences
  • The seven planetary angels and their cycles of about 354 years
  • A survey of world history arranged by angelic rulerships
  • Forecasts for the coming periods, including Gabriel’s rule from 1525
  • A closing submission to the judgement of the Church

Recent scholarship

A 2026 article by Dario Gurashi reads the treatise as Trithemius’s fullest theory of history, setting it against sixteenth-century debates on astrological determinism, free will and the end of the world. Peterson’s online edition added the 1545 Latin text alongside the 1647 English version in 2018.