Liber Mysticus Apertorius Cracoviensis Sabbaticus, part 3 of 3 (21–22 May 1584)

Answereth to the Angell of the ninth, which is of the first, which occupieth the first place of the first Ayre. It is the name of that part of the earth which is governed by the Angel of the ninth Tribe, and those that are under him in the first division. The first Ayre.

Mark diligently.

Answereth the eleventh Angel, and is that part of the Earth which is governed by him and his Ministers, in the second place of the first Ayre.

Mark

It answereth to the seventh Angel and to his Ministers, 5562, which are the […] part of the first Ayre.

Mark deligently.

It is the first part of the second, the first part of the earth, which is governed in the first part of the second, as it shall after appear, under the fourth Angel.

Mark diligently.

Note and understand this well, how one […] is governed of divers Angels.

It is the name of that part of the world on earth, that is governed in the second part of the second Ayre, BY THE ANGEL of the second Tribe, with his Ministers. 2362.

Thus you shall understand of all the names that follow.

The sixth.

Gab...... Move not..... Moses was to seek in these secrets.

Nal...... The first of the sixth whose Governour is the fifth of the Tribe.

K. E. Ever the Table turneth to the letter under.

This is England and Scotland too, called anciently by the name of Britania. There liveth not a man that knoweth the truth of the British Originals.

Δ. The British Originals.

E. K. Now he prayeth.

E. K. Now Gabriel standeth up.

Gab...... The Lord pardoneth your fasting, and accepteth the inward man, labour also to morrow. You shall have the rest.

Δ. May I be bold to ask you one question?

Gab...... You may.

Δ. Is the Queen of England, alive, or dead?

..... She liveth.

I am nothing near the earth.

E. K. The Curtain is drawn. We prayed joyntly some prayers.

Δ. Upon my motion, for the Lord Al. Las. how to deal with the Chancelour, the Curtain was drawn open. And he in the green, who appeared to day, came into the stone, and said as followeth.

Thus sayeth the Lord: Joyn body to body, but let mindes be separate, for he is despised in the sight of God, and is delivered over to destruction, which doth tarry, till it finde him ready. Israel deceived Egypt, and saw Egypt overthrown. Let him do what he will with him, but let him not joyn his minde with him.

Δ. We are desirous to know your name.

My name is called Dic illis. I am one under Gabriel, and the name of Jesus I know and honour.

Δ. Jesus declared his name, and so have other good Creatures before unto us.

Map. My name is Mapsama.

Δ. Is, dic illis, the Etymology thereof?

Map. It is.

Δ. How much it importeth for us to understand the best counsel that is to be given to A. L. you know, &c.

Map...... I am commanded, and I have done my commandment. But see, that thou, and he fulfill those things that are commanded you by me.

Δ. You said I should be his mouth to you: How shall I execute that, I pray you?

Map...... Not to me, but to God.

Δ. By prayer mean you?

Map...... Yea, and by presence.

Δ. By presence, with whom?

Map...... Thou shalt go from hence with him to the Emperour: God will stir up farther matter, by thy presence there.

Δ. Shall all our Lessons be finished, and sufficient power delivered unto us according to the promise of God?

..... you shall be able to practice by Sunday.

Δ. By which Sunday?

..... But the practices that are the instructions of the Highest, are not but in lawful causes and for necessity, to glorifie God; and against […].

Δ. What shall, then, be the hability of my skill to practice, before Sunday nex

Gates Visible Apparition. Note. Observe permission. All taught by Sunday next practise, being called first, then practise.

Map...... These Calls touch all the parts of the World. The World may be dealt withall, with her parts; Therefore you may do any thing. These Calls are the keyes into the Gates and Cities of wisdom. Which [Gates] are not able to be opened, but with visible apparition.

[Δ. And how shall that be come unto?

Map...... Which is according to the former instructions: and to be had, by calling of every Table. You called for wisdom, God hath opened unto you, his Judgement: He hath delivered unto you the keyes, that you may enter; But be humble. Enter not of presumption, but of permission. Go not in rashly; But be brought in willingly: For, many have ascended, but few have entred. By Sunday you shall have all things that are necessary to be taught; then (as occasion serveth) you may practice at all times. But you being called by God, and to a good purpose.

Δ. How shall we understand this Calling by God?

Map...... God stoppeth my mouth, I will answer thee no more.

Δ. Misericordia Dei sit super nos, veritas ejus fulgeat & floreat in cordibus nostris.

Amen.

Δ. E. K. read this prayer devoutly, and I joyning my mind to his pronunciation thereof kneeled by.

Domine Jesu Christe, Deus salutarium nostrorum. Cnjus nomen fit benedictum […] & quotidie: qui ascendisti super Coelum […], ad dextram Dei patris: denuo venturus ad judicandum in nubibus, cum potestate magna, & majestate mirabili, educ nos vinctos in peccatis in fortitudine […]: ut dealbemur per remissionem peccatorum super nivem; adeo ut beneplacitum sit tibi habitare in nobis, & nos […] te. Amen.

This prayer […] miswritten in this place […], it should have been written the 22 of May following.

Δ. Ex Psalterio post 67 Psalmum.

Tuesday Cracoviae, Maii 22. 1584. in Whitson-week, Mane circa 7.

After our sitting, and some prayer used, appeared a very little Creature, on the Cushion, by the Stone: saying, Put out your Candle; for you shall have nothing to do, to day.

Δ. What is your name that we may […] your message for our excuse: seeing we were bid yesterday to labour to day.

E. K. He is gone.

Δ. After that about half an hour, there appeared our Instructors, as before time.

Gab...... Move, move, […], for the place is holy.

E. K. Gabriel standeth up, and after a while said.

..... The heavens are called […], because of their obedience. The earth accursed, because of her frowardnesse. Those therefore, that seek heavenly things, ought to be obedient; lest with their frowardnesse, they be consumed in the end, burnt to ashes with fire, as the Earth shall be for her unrighteousnesse.

Therefore, be you obedient, and full of Humility; using the instrument of righteousnesse, (which is faith) That you may be […] of the celestial comforts; which are the hire of such as forsake their frowardness It hath been said unto you,.... Measure not out Gods building. It hath been said unto you,.... Continue to the end It hath been also told you,... That the Determinations of God are not as yet established upon you.

For it is written, It may, again be […] I speak this for your instruction: For many have the power of God, but not unto righteousnesse: as was evident amongst the Jews in the choice of their Kings. In the very […] of God, amongst those that entred into the holy place. For, all that the Prophets […] were not good. Not, that they were evil in the time of their anointing, but because […], and the dignity of their office was defiled in them in the end, through their own frowardnesse. […] also were chosen in righteousnesse, and by the spirit of God: but they became Rebels in the […] house: and such as of whom it is said, Altissimus autem fuit scandalum illis. Even so […] may it be with you.

Δ. Jesus defend us from that […].

For although, it hath pleased […], […] shew himself unto you, yet are you not ashamed to say: If the harvest cometh not in, at the […] appointed, I will become a runnagate.

But Euge (my brethren) Hath the Lord need of you? It needeth not be told you; you know the contrary. Then it […] you have need of God. But for what? and why? That your souls may overcome this World, overcome the body, to the dignity of an Angel.

And because you are […], and turned out to the field, full of brambles and misery, leane, naked, and unarmed, to fight against him, that resisteth against the might of God. Consider these last two, and then answer your selves, for the rest.

I give you a short warning. God will fulfil his promises: And (as he hath said) by this August, you shall understand.

1. How to know and use God his Creatures, good and bad.

2. But when, and for what, is the gift of the Highest, and shall be fulfilled in you (If you will be obedient) when it pleaseth him: even with a sound from his own mouth, saying, Venite & audite.

For these Actions are two fold: Consider it, if you can: and they are the greatest, because they are the last, and contain all that hath been done before them. Which if you consider well, and to what you are called; you shall perceive, that the Judgements of God, are not a Tennis-ball.

Thus much I thought to warn you my brethren. Have a little patience for the Action.

He that stirreth from his place shall find the reward of it.

Δ. After half an hour?

Gab...... Move not, Move not, Move not.

..... The fifteenth.

• Three parts.
• The ninth hath the first,
• The tenth hath the second.
• The twelfth the third.

The 16 hath 3 parts.

• The second hath the first,
• The third hath the second,
• The twelfth hath the third.

17...... The seventeenth.

• The second hath the first,
• The first hath the second,
• The ninth hath the third.

18...... The eighteenth is of three.

E. K. He threw like dust out of the Stone toward my eyes.

19...... The ninteenth is also threefold.

• 1..... The twelfth.
• 2..... The eighth.
• 3..... The eleventh.

20 The twentieth is also threefold.

• 1..... fifth.
• 2..... third.
• 3..... seventh.

21 The one and twentieth, is also threefold.

• 1..... twelfth.
• 2..... eighth.
• 3..... sixth.

E: K. There standeth one, at one of my eares, and at another, another, howling like Dogs; and said, Ah you beggars!

Gab...... He will deceive you, take heed lest you move.

E. K. He seemeth to be telling money behinde me.

Δ. Look not back in any case.

The ninth of the fifteenth hath under him [Δ.] of the 12. 1000. 300. 60. 7.

The tenth of the first [Δ.] hath under 1000. 300. 60. 7. [Δ.] of the 12.

The twelfth of [Δ.] the first 1000. 800. 80. 6.

The first of the second [Δ.] hath under him 9000. 900. 20. and he is the second of the twelve.

The second of the second, which is the third of the 12. 9000, 200, 30.

The third of the third, which is the twelfth of the twelfth, hath under him 7000, 200, 40.

The first of the third (the second of the 12) hath under him 7000, 600, 20, 3.

The second of the third, which is the first of the 12. 7000, 100, 30. 2.

The third of the third, which is the ninth of the 12. hath with him, or under him, 2000, 600, 30, 4.

18. The first of the fourth, which is the fifth of the 12. 2000, 300, 40, 6.

The second, which is the seventh of the 12. under him 7000, 600, 80, 9.

The third of the fourth, which is the twelfth of the 12. under him 9000, 200, 70, 6.

The first of the fifth, which is the twelfth of the 12. under him, 6000, 200, 30, 6.

The second which is the eighth of the 12. under him, 6000, 700, 30, 2.

The third of the fifth: which is the eleventh of the 12. under him, 2000, 300, 80, 8.

The first of the sixth, which is the fifth of the 12. under him 3000, 600, 20, 6.

The second of the sixth..... the third of the 12. 7000, 600, 20, 9.

The third, which is the seventh of the 12. under him 3000, 600, 30, 4.

21. The first of the seventh, which is the twelfth of the 12. under him 5000, 500; 30, 6.

The second of the seventh, which is the eighth of the 12. under him 5000, 600, 30, 5.

The last of the seventh, which is the sixth of the 12. under him 5000, 600, 50, 8.

Number every Ayre.

• Δ. — The 15. — 4620
• The 16. — 28390
• The 17 — 17389
• The 18 — 19311
• The 19 — 15356
• The 20 — 14889
• The 21 — 16829

The first of the fourth seventh hath three parts.

Have patience for a while.

• 1 — is the twelfth of the twelve.
• 2 — is the first of the twelfth.
• 3 — is the twelfth of the twelve.

23. The first of the second.

• 2 — the seventh of the twelve.
• 1 — the seventh of the twelve.
• 3 — the eighth of the twelve.

24. The third.

• 1 — the fourth of
• 2 — the tenth.
• 3 — the twelfth of the twelve.

25. The fourth.

• 1 — the fourth.
• 2 — the second.
• 3 — the twelfth of the twelve.

The fifth.

• 1 — the twelfth.
• 2 — the eighth.
• 3 — twelfth of the twelve.

27. The sixth.

• 1 — the second.
• 2 — the fourth.
• 3 — the fifth.

28. The seventh.

• 1 — the tenth
• 2 — the ninth
• 3 — the sixth of the twelve.

• The first of the first, which is the twelfth of the twelve, under him 2000. 200. 30. 2.
• The second of the first, under him 2000. 300. 20. 6.
• The third of the first, which is the eleventh of under him 2000. 300. 60. 7.

• .. The first of the second, which 7000. 300. 20.
• The second under him 7000. 200. 60. 2.
• The third of the second, which is the second of the 12. under him 7000. 300. 30. 3.

24

• The first of the third, which is the fourth of the twelve, under him 8000. 200.
• The second of the third, which is the tenth of the twelve, under him 8000. 300. 60.
• The third of the third, which is the eleventh of the twelve, under him 8000. 200. 30. 6.

25

• The first of the fourth, which is the fourth of the twelve, under him 5000. 6000. 30. 2.
• The second of the fourth, which is the second of the twelve, 6000. 300. 30. 3.
• The third of the fourth, which is the twelfth of the twelve, under him 6000. 200. 30. 6.

26

• The first of the fifth, the which is the twelfth of the 9000. 200. 30. 2.
• The second of the fifth, which is the eighth of the twelve, 3000. 600. 20.
• The third of the fifth, which is the twelfth of the twelve, 5000. 600. 30. 7.

27

• The first of the sixth, which is the second of the twelve, hath under him 7000. 200. 20.
• The second of the sixth, the fourth of the twelve, 7000. 500. 60.
• The third, which is the fifth of the twelve, 7000. 200. 60. 3.

28

• The first of the seventh, the tenth of the twelve, 2000. 600. 30.
• The second of the seventh, which is the ninth of the twelve, under him 7000. 200. 30. 6.
• The last of the seventh, the sixth of the twelve, under him 8000. 200.

• Δ. The 22th..... is.....6925.
• 23 — 21915.
• 24 — 24796.
• 25 — 18201.
• 26 — 18489.
• 27 — 22043.
• 28 — 18066.

They..... I kneel to prayer. Then the Curtain was drawn.

E. K. There appeareth like the snuf of a Candle on the top of the stone, it is like a little spark of fire. After this, Gabriel said by voyce, Have patience.

Δ. After half an hour. A voyce said... look to.... to E. K.

E. K. The Curtain is drawn open. Nalvage standeth on the top of the Table.

Nal...... The first part of the first seven you bad to day.

The ninth.

E. K. Now he standeth off the Table.

Nal...... Have patience for a while. Say on.

• The twenty ninth hath three parts.
• The first part hath his Governour the third of the 12.
• The second the fourth of the 3..... the fifth of the 12.

30. The thirtieth..... hath 4 parts.

• 1 — the twelfth. of the 12.
• 2 — the fourth. of the 12.
• 3 — the third. of the 12.
• 4 — the sixth. of the 12.

• The first of the nine and twentieth hath under him, 9632.
• The second..... by the fourth of the 12. under him 4236.
• The fifth of the 12 that governeth under 7635.

30 The twelfth of the 12. 4632.

• The second..... by the fourth of the 12. under him 9636.
• The third..... by the third of the under him 7632.
• The last..... by the sixth 5632.

Nal...... I have done.

Δ. As you gave us taste, or warning of Italia and Britania, so if it be thought good to you, we are desirous to understand of the rest, the Application to such names as we understand.

Nal...... Make an end for to day: Give over. Make your selves ready for to morrows Action.

E. K. The Curtain is drawn.

Δ. Deo omnipotenti, Optimo, & maximo Universa machina creata laudem gloriam & honorem reddat, nunc & in perpetuum. Amen.

Δ. There is a prayer written after the Action of Monday Maii 21. next here before beginning Domine Jesu Christe, &c. which I misplaced there; for after this dayes Action, it was said by E. K. and me.