Horoscopes · Systems of many cultures
Mayan (Tzolk'in) · Mayan day sign 12
Eb'
Road; tooth; grass · E (K'iche') · Eb
The road — the path of life and of destiny. K'iche' E is a day for journeys, business and travel, and for asking that the road ahead be good.
The Yucatec glyph of Eb' shows a skull-like head with markings sometimes read as a tooth or as grass; in central Mexico the day is Malinalli, 'grass'. In the highlands the name E is understood as 'road' or 'path'.
For K'iche' daykeepers, E is the day of the road of life: travel, trade, destiny and the choices that set a person on a course. Ceremonies on E days ask for safe journeys and successful business. Those born on E are described as travellers and communicators, generous and sociable, people who open roads for others. The image of the road also implies a warning to walk it well.
Personality
sociable · generous · adventurous · communicative · purposeful · helpful
Among K'iche' Maya daykeepers, a person born on E (Yucatec Eb') is described as a traveller and communicator, generous and sociable, someone who opens roads for others. E is the day of the road of life: of travel and trade, of destiny, and of the choices that set a person on a course.
Daykeepers credit E people with friendliness, generosity, curiosity, a gift for making connections and the ability to guide others on their way; they are said to do well in commerce and travel and to be good at bringing people together. The challenge traditionally named is implied by the image itself: the road can be walked well or badly, and E people must take care with their choices, avoid wandering aimlessly and remember their responsibilities to others.
In love and friendship E people are portrayed as warm and outgoing, generous hosts and loyal companions, sometimes restless. In work they are suited to trade, travel, teaching and guidance, diplomacy and transport. Ceremonies on E days ask for safe journeys and successful business; in central Mexico the corresponding day is Malinalli, 'grass'. The number of the birth day shapes the full reading.
Sources and further reading
- Time and the Highland Maya — Barbara Tedlock, 1982
- The Code of Kings — Linda Schele and Peter Mathews, 1998
- Maya Calendar Origins — Prudence M. Rice, 2007