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Mayan (Tzolk'in) · Mayan day sign 12

Eb'

Road; tooth; grass · E (K'iche') · Eb

The road — the path of life and of destiny. K'iche' E is a day for journeys, business and travel, and for asking that the road ahead be good.

The Yucatec glyph of Eb' shows a skull-like head with markings sometimes read as a tooth or as grass; in central Mexico the day is Malinalli, 'grass'. In the highlands the name E is understood as 'road' or 'path'.

For K'iche' daykeepers, E is the day of the road of life: travel, trade, destiny and the choices that set a person on a course. Ceremonies on E days ask for safe journeys and successful business. Those born on E are described as travellers and communicators, generous and sociable, people who open roads for others. The image of the road also implies a warning to walk it well.

Personality

sociable · generous · adventurous · communicative · purposeful · helpful

Among K'iche' Maya daykeepers, a person born on E (Yucatec Eb') is described as a traveller and communicator, generous and sociable, someone who opens roads for others. E is the day of the road of life: of travel and trade, of destiny, and of the choices that set a person on a course.

Daykeepers credit E people with friendliness, generosity, curiosity, a gift for making connections and the ability to guide others on their way; they are said to do well in commerce and travel and to be good at bringing people together. The challenge traditionally named is implied by the image itself: the road can be walked well or badly, and E people must take care with their choices, avoid wandering aimlessly and remember their responsibilities to others.

In love and friendship E people are portrayed as warm and outgoing, generous hosts and loyal companions, sometimes restless. In work they are suited to trade, travel, teaching and guidance, diplomacy and transport. Ceremonies on E days ask for safe journeys and successful business; in central Mexico the corresponding day is Malinalli, 'grass'. The number of the birth day shapes the full reading.

Sources and further reading

  • Time and the Highland Maya — Barbara Tedlock, 1982
  • The Code of Kings — Linda Schele and Peter Mathews, 1998
  • Maya Calendar Origins — Prudence M. Rice, 2007