Horoscopes · Systems of many cultures
Mayan (Tzolk'in) · Mayan day sign 15
Men
Eagle; bird · Tz'ikin (K'iche')
The eagle or bird — messenger between earth and sky. K'iche' Tz'ikin is the day of good fortune, money and love, and of asking for blessings.
The Yucatec Men has been interpreted as 'eagle' or connected with an aged deity, and the central Mexican equivalent is Cuauhtli, the eagle. In the highlands the day is Tz'ikin, 'bird'.
For K'iche' daykeepers Tz'ikin is the bird as intermediary between heaven and earth, and the day of luck, prosperity and love. People pray on Tz'ikin days for good fortune in business, for money, and for a partner. Those born on Tz'ikin are described as visionary, perceptive and fortunate in material matters, able to see far like a bird in flight, but they must take care that wealth does not make them careless.
Personality
visionary · perceptive · fortunate · ambitious · free · far-sighted
Among K'iche' Maya daykeepers, a person born on Tz'ikin (Yucatec Men) is described as visionary, perceptive and fortunate, able to see far like a bird in flight. Tz'ikin means 'bird', the intermediary between heaven and earth, and the day is associated with luck, prosperity and love.
Daykeepers credit Tz'ikin people with clear sight, intelligence, ambition and good fortune in material matters; they are said to be good at business, to attract resources and to have a gift for vision and for carrying messages between people and the sacred world. The challenge traditionally named is that wealth and good luck may make them careless, proud or greedy, and they must take care not to lose what they have gained.
In love and friendship Tz'ikin people are portrayed as charming and sought after, and the day itself is used for prayers to find a partner. In work they are suited to business, finance, trade, leadership and any career that calls for a broad view. People pray on Tz'ikin days for good fortune in business and money; the corresponding central Mexican sign is Cuauhtli, the eagle. As always, the number of the birth day shapes the reading.
Sources and further reading
- Time and the Highland Maya — Barbara Tedlock, 1982
- The Code of Kings — Linda Schele and Peter Mathews, 1998
- Maya Calendar Origins — Prudence M. Rice, 2007