Horoscopes · Systems of many cultures
Mayan (Tzolk'in) · Mayan day sign 16
K'ib'
Owl or vulture; wax; forgiveness · Ajmaq (K'iche') · Cib
Yucatec K'ib' is linked with wax and with the vulture; K'iche' Ajmaq is the 'sinner' — the day of faults and their forgiveness, and of the ancestors who made them.
The meaning of the Yucatec name K'ib' is debated; it has been connected with wax and with insects, and the central Mexican equivalent is Cozcacuauhtli, the vulture. In the highlands the day is Ajmaq, often translated 'sinner'.
Ajmaq is the day of human fallibility. K'iche' daykeepers use it to ask forgiveness for wrongs — one's own and those of the ancestors, whose faults may weigh on the living. Those born on Ajmaq are described as people of great intelligence and sensitivity who may stumble, err and suffer setbacks, but who can learn and counsel others because of what they have been through.
Personality
intelligent · sensitive · wise · forgiving · reflective · counselling
Among K'iche' Maya daykeepers, a person born on Ajmaq (Yucatec K'ib') is described as intelligent and sensitive, someone who may stumble and err but who learns from experience and can counsel others because of what they have been through. Ajmaq is the day of human fallibility, often translated 'sinner', and is used to ask forgiveness for wrongs, one's own and those of the ancestors, whose faults may weigh on the living.
Daykeepers credit Ajmaq people with wisdom gained through experience, compassion for the failings of others, sensitivity and a capacity for reflection and forgiveness; they are said to make good counsellors and peacemakers. The challenges traditionally named are setbacks, mistakes and periods of suffering, and a tendency to guilt or to repeating errors until their lessons are learned.
In love and friendship Ajmaq people are portrayed as understanding and forgiving, though their lives may have more turns than most. In work they are suited to counselling, mediation, healing and spiritual work, and any role that calls for patience with human weakness. The number of the birth day shapes the reading, as for every Maya day sign.
Sources and further reading
- Time and the Highland Maya — Barbara Tedlock, 1982
- The Code of Kings — Linda Schele and Peter Mathews, 1998
- Maya Calendar Origins — Prudence M. Rice, 2007