Horoscopes · Systems of many cultures
Mayan (Tzolk'in) · Mayan day sign 19
Kawak
Storm; rain; thunder · Kawoq (K'iche') · Cauac
The storm, rain and thunder. K'iche' Kawoq is the day of community and the family, of women and midwives, and of resolving problems together.
Kawak is the storm, and its glyph shows the markings of rain clouds and the stony surface of the 'witz' mountain. The storm brings both destruction and the rain that makes maize grow.
For K'iche' daykeepers Kawoq is a day of community: of family, groups and the gathering of people, and of women, midwives and healers. Prayers on Kawoq days ask for unity in families and communities and for solutions to shared problems. Those born on Kawoq are described as sociable, energetic and caring, often drawn to medicine or community leadership, sometimes stormy in their own lives.
Personality
sociable · caring · energetic · community-minded · healing · stormy
Among K'iche' Maya daykeepers, a person born on Kawoq (Yucatec Kawak) is described as sociable, energetic and caring, often drawn to medicine or community leadership. Kawoq is the storm, which brings both destruction and the rain that makes maize grow, and the day is associated with community, with families and groups, and with women, midwives and healers.
Daykeepers credit Kawoq people with warmth, generosity, a strong sense of family and community, and a gift for healing and for bringing people together to solve shared problems. They are said to be lively and resourceful. The challenge traditionally named is that their own lives may be stormy, with turbulent emotions, family conflicts and sudden changes.
In love and friendship Kawoq people are portrayed as affectionate and family-centred, though sometimes caught up in the storms around them. In work they are suited to medicine and midwifery, healing, social work, community leadership and roles that unite groups. Prayers on Kawoq days ask for unity in families and communities; as with every Maya day sign, the number of the birth day shapes how the nawal is read.
Sources and further reading
- Time and the Highland Maya — Barbara Tedlock, 1982
- The Code of Kings — Linda Schele and Peter Mathews, 1998
- Maya Calendar Origins — Prudence M. Rice, 2007