Major Arcana · 17
The Star
L'Étoile (Tarot de Marseille) · La Stella (Italian tarocchi) · Daughter of the Firmament; Dweller between the Waters (Golden Dawn)
A naked woman kneeling by a pool beneath a great star, pouring water onto land and into the water. In the Waite–Smith tradition the Star stands for hope, healing and quiet renewal after difficulty.
Upright hope · renewal · inspiration · serenity · healing · faith · generosity
Reversed discouragement · lost faith · disconnection · pessimism · creative drought · unrealistic hopes
- Astrology
- Aquarius
- Element
- Air
- Hebrew letter
- Tzaddi (Heh in Crowley's system)
- Number
- 17
- Golden Dawn title
- Daughter of the Firmament; Dweller between the Waters
- Yes or no
- Yes
Upright
After the upheaval of the Tower, the Star brings calm. In the Waite–Smith tradition it signifies hope, renewal, inspiration and a quiet faith that things can heal. It is a card of openness: nothing is hidden, nothing defended, and the figure gives freely of what she has.
Love and relationships: healing after a difficult period, renewed trust, or a gentle, sincere attraction. Readers associate it with honesty and with relationships in which both people feel able to be themselves.
Work and money: inspiration, a hopeful new direction, and recognition for creative or idealistic work. It favours the arts, teaching, healing professions and long-term aspirations rather than quick gain.
Advice: keep faith with your hopes and let yourself be restored. Readers present the Star as guidance that is steady rather than dramatic — a point of light to steer by, not a promise of instant results.
Reversed
When the Star appears reversed, the light seems to have gone out. Readers speak of discouragement, a loss of faith in oneself or in the future, creative dryness and a feeling of being cut off from what once inspired. Another reading is hope pinned on something unrealistic.
In relationships it may describe disappointment or a lingering hurt that has not yet healed. At work, a sense of purpose that needs rekindling.
Readers who do not reverse cards, and there are many, would look to the cards beside an upright Star for these shadows.
The image
Smith's Star shows a naked young woman kneeling at the edge of a pool, her left knee on the bank and her right foot resting on the water. She holds two jugs: from one she pours water into the pool, from the other onto the land, where it runs away in five small streams. Above her shines a large yellow eight-pointed star, surrounded by seven smaller white eight-pointed stars. Behind her, a bird — usually identified as an ibis — perches in a tree on a low hill, under an open blue sky.
History
The fifteenth-century Italian Star card showed a woman holding up a star, or astronomers or magi studying the heavens, in the celestial series of Star, Moon and Sun near the top of the trumps. The Tarot de Marseille's L'Étoile already resembles Smith's design: a naked woman pouring from two jugs beneath a large star and several smaller ones, with a bird on a tree. Court de Gébelin read it as the Dog Star, Sirius, heralding the Nile flood.
The Golden Dawn attributed the card to Aquarius and the letter Tzaddi. Aleister Crowley later gave the Star Heh and the Emperor Tzaddi, following a line of The Book of the Law, a change not adopted in Waite's deck. Waite's Pictorial Key to the Tarot (1910) describes the woman as pouring the waters of life, and the divinatory meanings he lists include hope and bright prospects.
Symbolism
The great star is often read as the light of the higher self or of the divine, and the seven smaller stars as the seven traditional planets or the chakras of later writers. Water poured into the pool replenishes the unconscious; water poured onto the land nourishes the everyday world, and the five streams are taken for the five senses. Her nakedness signifies openness and truth without disguise. The ibis is the bird of Thoth, the Egyptian god of wisdom whom nineteenth-century occultists associated with the tarot.
Aquarius, the water-bearer, is the sign of ideals, humanity and the future. Tzaddi, read in the Golden Dawn scheme as "fish-hook", suggests drawing up what lies in the depths. On the Tree of Life the card's path connects Netzach and Yesod. Seventeen reduces to eight, the number of Strength in Waite's order, and readers sometimes link the two as cards of gentle power.
In a reading
The Star is among the most consoling cards in the deck. Following the Tower it marks recovery; with the Six of Swords, moving on to calmer waters; with the Page of Cups, renewed imagination. Readers usually treat it as encouragement, while noting that its fulfilment is gradual and depends on keeping faith.
Sources and further reading
- The Pictorial Key to the Tarot — A. E. Waite, 1910
- The Book of Thoth — Aleister Crowley, 1944
- A Wicked Pack of Cards: The Origins of the Occult Tarot — Ronald Decker, Thierry Depaulis & Michael Dummett, 1996
- Tarot for Your Self — Mary K. Greer, 1984