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Divination · The Tarot
The Magician, from the Rider–Waite–Smith tarot (1909)
Pamela Colman Smith · Public domain · Wikimedia Commons

Major Arcana · 1

The Magician

Le Bateleur (Tarot de Marseille) · Il Bagatto (Italian tarocchi) · The Magus of Power (Golden Dawn)

A figure at a table of tools, one hand raised to the sky and one pointing to the ground. In the Waite–Smith tradition the Magician stands for focused will and the skill to turn intention into action.

Upright will · skill · initiative · concentration · resourcefulness · communication

Reversed manipulation · trickery · scattered energy · untapped talent · self-doubt · misused skill

Astrology
Mercury
Element
Air
Hebrew letter
Beth
Number
1
Golden Dawn title
The Magus of Power
Yes or no
Yes

Draw cards

Upright

The Magician is the card of the capable beginner who already holds every tool needed. In the Waite–Smith tradition it signifies willpower, concentration and the ability to bring ideas down to earth. Where the Fool has only an impulse, the Magician has a plan and the means to carry it out.

Love and relationships: confidence, charm and clear communication; taking the initiative instead of waiting. Readers sometimes add that charm should serve sincerity, not replace it.

Work and money: a strong card for launching projects, presenting, negotiating, teaching or any work that depends on skill and persuasion. It suggests that resources are already to hand and need organising rather than acquiring.

Advice: decide what you want, gather your attention, and act. The card's message is that intention without focus scatters, while focused intention can accomplish a surprising amount with ordinary means.

Reversed

Upside down, the Magician's skill turns crooked or idle. Traditional readings point to deception, sleight of hand and words that persuade without being true — sometimes another person's, sometimes one's own self-justification. A gentler reading sees untapped ability: talent present but unused because of doubt, distraction or poor planning.

In relationships it can warn of someone who says the right things for the wrong reasons. At work it may signal a project that looks impressive but lacks substance.

Not every reader turns cards upside down; those who don't will read these cautions from the surrounding cards instead.

The image

Smith shows a young man in a white tunic under a red mantle, standing behind a table in a garden. His right hand lifts a white wand toward the sky; his left points down to the earth. Above his head floats the horizontal figure-eight of infinity, and around his waist is a belt in the form of a serpent swallowing its tail. On the table lie a cup, a sword, a pentacle and a wand — the emblems of the four suits. Red roses and white lilies grow in the foreground and hang in an arbour overhead, all against a yellow background.

History

The early Italian card was a street performer or artisan at a table, and the Tarot de Marseille's Le Bateleur is a juggler or mountebank with cups, dice, coins and a knife — a conjuror rather than a sage. Court de Gébelin and later French writers began to see him as a figure of creative power. Éliphas Lévi made him the first letter of the Hebrew alphabet and the image of the adept's will.

The Golden Dawn assigned the card to Beth and Mercury, and Waite's Pictorial Key to the Tarot (1910) presents him as the divine motive in man, replacing the trickster with a priestly operator. Smith's version, with all four suit emblems on the table, became the template for nearly every modern deck.

Symbolism

The gesture of the two hands is often summarised by the Hermetic phrase "as above, so below": the Magician channels power from a higher source into the material world. The four implements stand for the four elements and for the whole range of human resources — inspiration, feeling, thought and matter. The ouroboros belt and the infinity sign point to eternity and self-renewal. White for purity of purpose and red for active desire are paired in his clothes and repeated in the lilies and roses.

Number one is unity and initiative. In the Golden Dawn scheme the card is Beth, "house", and Mercury, planet of communication, cleverness and magic; it occupies the twelfth path of the Tree of Life, between Kether and Binah.

In a reading

Readers treat the Magician as an active, enabling card: the querent has agency in the matter. Beside the High Priestess it balances action with intuition; with the Eight of Pentacles it stresses craft; with the Seven of Swords it may sharpen the warning about trickery. In an outcome position it suggests that results depend on the querent's own initiative more than on luck. Its link with number one is often drawn out when the reading concerns a new start.

Sources and further reading

  • The Pictorial Key to the Tarot — A. E. Waite, 1910
  • The Tarot: Its Occult Signification, Use in Fortune-Telling, and Method of Play — S. L. MacGregor Mathers, 1888
  • The Tarot: History, Symbolism, and Divination — Robert M. Place, 2005
  • Seventy-Eight Degrees of Wisdom — Rachel Pollack, 1980